"Om sa waa hoom maa ma ma na rak kha jit thang phan tha nung"Na rong hai moh kram-kruan, pha yuu mai dai ka ork maa waa phen kg kaa pha-jau. Na moh phut tha ya thid sa ah ra hung".

"Om sa waa hoom maa ma ma na rak kha jit thang phan tha nung"Na rong hai moh kram-kruan, pha yuu mai dai ka ork maa waa phen kg kaa pha-jau. Na moh phut tha ya thid sa ah ra hung".

If the power of the mind of the forest monk who is performing the ceremony is higher than the spirit that resides / protects the Leklai, then the Leklai will slowly melt
out from the rock, they will lastly use honey to lure the Leklai. The Leklai will flows towards the honey down to the ground (This is the way to have more Leklai).During such time when the Leklai is taking on the honey, and before
cutting it, the monk will have to use Sai-Sin to tighten the Leklai at the bottom of the rock. This is to prevent Leklai from reversing back to the rock. 

The prayer
starts: "Na Moh" - 3 times

"Ih puuk thi mud phi rud soh therng pha kherng kah sung mih"

"Na moh na muh hai mud aw pai phut tha phut than sung mih".

They have to do this prayer and at the same time tighten the Sai-Sin to the Leklai and to prepare himself a knife (Mit-moh) to cut. The second phase of prayer:

"Na orh moh nim phut kaw thaa kaad ya-rid dej pi nart kaad duay ma ah uh, na ma pa ta na moh ta sa tad na ta sa kard".

Then they cut the Leklai, sometime they use knife to cut or use a strain of hair of a virgin lady with blood which is of the first born baby. After cutting the Leklai, they have to pray to invite Leklai...

"Saa thu sor si sor siang kah kor siang thai rer si thang lai hai kaw maa yuu nai vi marn tii riak waa Leklai...... [Have to tell the name and the category of Leklai].....

"Jat thu pho thang ah ra hung pho tha jat thu ma ya eh hi eh hi"

"Phut tho may na tho, tham mo may na tho, sung koh may na tho sa ka pa ja phu cha ja buu chaa tarn puu duu lea rak sa tard un sak sit song rit ah nu paab".

"ih sa wa su ih thi phi so pha ka wa lek lai ja reon maa, ja reon ying, ja reon dii sing dii dii tang lai lung lai kaw maa haa ka pa jau sam ma sam mah sam mah sam ma,ma ah uh".

All these have not been published in any books yet (In the market) It is very meritorious on your side that you happens to see this web page. Not only that the information
is very difficult to obtain, it is also very hard for the old generation gurus to parts with their knowledge to their student. 

The protective cord being in place, the Master in charge of the ceremony and all his helpers should be clothed in white, have a clear spirit and do a short meditation before the ceremony itself.

If the spirit of the master or the monk conducted the ceremony is higher and stronger than that of the spirits protecting the Lek Lai, then the Lek Lai will slowly melt and flow outside the rock toward the top of the cave (one can also use honey to attract more Lek Lai). When the Lek Laihas come forth from the rock and is in the midst of taking sustenance from the honey, but before the cutting, the monk must conduct a ceremony tying the Lek Lai to the base of the rock with Saï-Sin cord – or the Lek Lai will flow back into the rock! While attaching the cord, one must have ritual knife Meedh Moh at hand。